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St. Paul the Traveller and the Roman Citizen
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St. Paul the Traveller and the Roman Citizen ©

CHAPTER 8 -- 2.

HISTORY OF THE CHURCHES OF GALATIA
THE DESERTION OF THE GALATIANS

[182] 2. THE DESERTION OF GALATIANS. Soon after Paul left the province Galatia, there came to it missionaries of the Judaising party, who taught the Galatian Churches to take that view of the Apostolic Decree which [183] we have described on p. 172 f. They pointed out that Paul himself recognised the principle that circumcision was needed for the higher grade of Christian service; for when he selected Timothy for a position of responsibility in the Church, he, as a preliminary, performed the rite on him; and they declared that thereby he was, in effect, "preaching circumcision"(Gal. V 11). Further, they threw doubt on his sincerity in this act; and insinuated that he was reluctantly complying with necessity, in order to "conciliate and ingratiate himself with"the mass of the Church (see Lightfoot on Gal. I 10). Above all they insisted on the existence of the two grades of Christians; they pointed out that Paul had himself delivered and recommended the Apostolic Decree which recognised the distinction of weaker and stronger Brethren; and they urged the Galatians to strive to attain to the higher, and not rest content with the lower grade, which was a mere concession to weakness.

Such teaching found a ready response in the minds of the Galatian Christians. Many of them had first heard Paul preaching in the synagogue, many had come under the influence of Judaism to some extent even before Paul entered Galatia; all were ready to accept the belief that, as the Jews were always the first in Paul's own plans, and as Christianity came from the Jews, therefore it was right to imitate the Jews (p. 144). It was precisely the most enthusiastic and devoted, who would be eager to rise to the highest and most difficult stage of Christian life.

Further, the Judaistic emissaries urged that Paul was merely the messenger and subordinate of the Twelve, that these original Apostles and leaders of the Church must be accepted as the ultimate guides, and that where Paul [184] swerved from their teaching he was in error; and they claimed likewise to be the messengers come direct from the Twelve to communicate their latest views. Paul had recently delivered the Decree of the older Apostles; and now later messengers supplemented and elucidated the Decree.


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